Final Exam Blog Post

It is my firm belief that in order to be honest in creative and personal writing that we must speak from our own experiences; we must write that of which we know. The difficult part of doing this is translating the personal experiences and observations into something that can be understood through the senses of someone else. The magical thing about writing in this way is our ability to detect all five senses simply through the application of word choice, delivery, structure, as well as rhetoric. The art of persuading the audience into the inner workings of our minds and experiences is the most useful tool I could have learned from examining and learning to understand this type of composition through analyzing the works of Andrew H. Malcom’s personal essay titled, DAD, Ilene Raymond Rush’s open letter titled, A Love Letter to my Endocrinologist for Valentine’s Day, Henry Louis Gates’ memoir titled, Lifting the Veil, and Rebecca Skloot’s auto-ethnography titled, The Immortal Life of Henrietta Lacks, comparing and applying them to my own pieces and projects.

“The first memory I have of him – of anything, really – is his strength”(Malcom). I believe the opening statement of his personal essay draws the reader in quick, which is the first thing I noticed about this piece. Because I found this delivery so enticing, I decided I would use similar structure in the personal essay of my own about my experience taking ballet lessons, “It took every ounce of incentive in me to pull the pale, pink tights up my damp, sweaty legs”(My Personal Essay). Even though you don’t have the clearest idea of what my essay may be about from the first sentence, it doesn’t really matter because the description of the action and emotion makes the reader curious as to what exactly is going on in the scene. Malcom’s piece does this multiple times throughout the entire essay, including the following paragraphs stating, “When my cat killed a bird he defused the anger of a 9-year-old with a little chat about something called ”instinked”(Malcom). As the opening sentence for this next paragraph, it isn’t exactly an extremely smooth transition statement connecting the first paragraph to the next because the ideas, essentially, have nothing to do with each other. However, it doesn’t really matter and the reader doesn’t really notice because it is so enticing that you just want to keep reading. This is how I strive to write. Additionally, I noticed the rhetorical way in which the author addresses the fact that as he got older, his father didn’t tell him what to do anymore. The father-son relationship develops and progresses and we too, as the reader, progress with the essay, “His powerful hands, then age 33, wrapped all the way around my tiny arms, then age 4, and easily swung me up to his shoulders to command all I surveyed”… “I began to see, too, his blind spots, his prejudices and his weaknesses. I never threw these up at him. He hadn’t to me, and, anyway, he seemed to need protection. I stopped asking his advice; the experiences he drew from no longer seemed relevant to the decisions I had to make”(Malcom). It is my belief that the incredibly descriptive language puts the reader inside the world the author describes, and it makes it easier for us to understand the topic he is addressing, how as we get older, we often begin to see our parents more and more as people and not just our parents. In my own personal essay, I express time by stating my age at the beginning of each section which gave my essay flow while keeping the reader addressed, especially when it came to what I learned from my experience at the very end; the reader knows this to be my current age and mindset.

When assigned our open letter assignment, it was only natural for me to want to write about something personal because it is my belief that letters are very personal and intimate forms of communication in the first place. The path I took aimed to reflect upon my experience being in an abusive relationship, and how after breaking up I was forced to learn how to be alone. I took inspiration from Ilene Raymond Rush’s, A Love Letter to my Endocrinologist for Valentine’s Day because I appreciated the honesty and in-depth description of her own experience regarding a very personal topic and noticed the pathos involved in her ability to speak honestly about herself. Her letter begins with a forward-type passage almost like a preface to the letter, seemingly written for the general public’s benefit about Dr. X. For this reason I chose to write to a very specific audience that would potentially benefit from hearing my own experience and what I learned because Rush’s open letter made it evident to me that having a specific audience only improves the quality and attention to detail within a piece such as this. Rush calls out certain doctors she experienced and I enjoyed that she could be open and confident in her accusations. As she goes further in depth about all the great qualities her doctor possesses, she moves further into her own insecurities and feelings, “Before Dr. X, there was the doctor who took one look at me, announced I carried too much weight in my middle, and told me I needed to exercise (I was, at the time, running six miles per day)”… “ Never has my endo passed judgment; he simply notes it and, if he sees it as a problem, we discuss how I might change up my diet or exercise plan. Not feeling that he’s going to disapprove of me is a big boost in my care, because rather than leave his office feeling guilty or angry, I consistently leave better informed and ready to tackle another six months of care”(Rush). Her blunt and honest delivery inspired me to be honest and specific in my own open letter, “I think the scariest part of ending our relationship was the thought I’d become lonely, but even in solitude we are left to our subconscious and the thoughts and feelings that live there. I’ve spent so much time with myself these past several months, long enough, I think, to grasp what I’ve been trying to tell you this whole time: This past year I’ve learned how to be alone, but in the years leading up it wasn’t something I didn’t know I didn’t know how to do”(My Open Letter). Even if my audience is not able to physically feel the emotions or experience the struggle described through my own pathos, in order to translate my experience into something that can be perceived from an outside perspective, being as honest as I possibly could was one of the most important lessons learned from writing my open letter.

Following the open letter, my attention shifted towards the daunting challenge of writing a memoir. After reading various examples of memoirs it became apparent that there was no “set” structure or rules, rather the simple task of creating a personal piece with the continuous flow of  memory, recounting experiences and hence, the intentional recognition of personal growth. This made sense to me in the sense that this is what is so of life: constantly evolving and growing. My biggest takeaway from Henry Louis Gates’ memoir, Lifting the Veil, focuses less on rhetoric or structure and more on the art of digging deep into both understanding and drawing meaning from in depth personal reflection. In Gates’ memoir, he shares various memories of places and the people that the places reminded him of, writing about these memories in the form of a letter to his daughter, which in turn, ends up being the first draft of her memoir. Reading his memoir begs the question of whether or not to add various personal aspects to a piece and where exactly the line exists between what you do and don’t feel comfortable sharing to the public. However, in the end, I believe that thinking deeply about one’s past and past relationships is what eventually brings forth new discovery and growth: “Be prepared for the revelation of things you don’t even dream are going to come up”(Gates). Gates’ memoir expressed the importance of writing for yourself, and yourself alone; that the idea of censorship is irrelevant on the path towards self discovery, even if you are not proud of every last detail. In my own memoir, I focused on my personal experience growing up and experiencing the shift between adolescence and adulthood as well as the lessons I learned doing so, “All these experiences, not just one, have taught me what it means to truly think about how what I say and do impacts my life, and how these decisions influence others as well… I remember how much I looked up to my babysitter, and now I believe a part of growing up and learning to think critically is also a part of becoming a leader and role model for others. I am who I am because of those who shaped me, and now I believe I am ready to do the same for others”(My Memoir). I didn’t know it at the time, but writing my memoir was one of the most self-reflecting experiences I ever had and gave me a new perspective on personal writing.

Lastly, we turn to the auto-ethnography. In complete honesty, for the longest time I grappled with the mere question of what an auto-ethnography was in the first place. I had never heard of something that combined personal experience and reflection as well as research from outside sources. However, as the process unfolded, it became very evident to me that there is so much beauty in one’s ability to share their own experiences and lessons while simultaneously proving their own validity with actual evidence. In the case of Rebecca Skloot’s auto-ethnography, The Immortal Life of Henrietta Lacks, I understood that a lot of research went into writing an ethnography, but I didn’t realize how accurate one can truly be until reading this piece. Not only can an auto-ethnography be valid in that it discusses real people, real places and real events, but there is an overwhelming sense of fact and truth in one’s ability to accurately depict the real mannerisms, voices and ways about people. In Skloot’s piece, it is amazing how she is able to capture the essence of a person by writing exactly the way they speak, regardless of the errors, regardless of inaccuracy, “If you pretty up how people spoke and change the things they said, that’s dishonest. It’s taking away their lives, their experiences, and their selves”(Skloot). This has lead me to wonder whether every auto-ethnography is similar regarding the accuracy of the depiction of its subjects and how much of it is analyzing and/or interpretation. I did not understand how research could be performed based on personal, non-fictional experiences. In my own auto-ethnography, I answered this question. At first, I expressed my story only to follow it with the data I had gathered, long after discussing all topics of research. However, after some thoughtful feedback, I was encouraged to allow the research I had done to be incorporated into the story itself and connect in a more fluid way. There was no need to separate personal experience from the research when they go hand in hand, “I had never been faced with a situation like this before because my phone was always somewhere close, if not on me; I always knew where it was and it rarely ever left my sight. In the 2018 global mobile consumer survey: US edition, on average, people check their smartphones 47 times a day — 82 times if they are between the ages of 18 and 24. Honestly, in my opinion, I think I was probably checking my phone hundreds of times a day”(My Auto-ethnography). My feelings and thoughts towards my situation of not being able to have my phone was, in a sense, backed up by the factual evidence that I was not alone in those feelings. Eventually, through careful consideration of the information I researched, personal experience and evidence I accumulated, I was able to answer my own fruitful question that began my search in the first place.

I still believe in the art of persuasion in writing because pieces such as these along with the hundreds of others I have read during my lifetime, have all rubbed off on me in one way or another. Persuasion does not necessarily mean that one must dump their own beliefs onto an audience, and that success can only be defined by the audience’s acceptance and recognition or changing of opinion. I believe the essence of persuasion has far more to do with encouraging the reader to enter the world, mind or idea you are describing in the same exact way in which you experienced it yourself. After studying the wide range of pieces provided by the course, all varying in intention, structure and purpose, as well as developing my own pieces, I believe that I, now, have the ability to express myself in ways I did not know I could. I was a perfectionist in every aspect of the word, but there is something very imperfect about writing about personal experience in that we all have had our own faults, made our own mistakes, and regretted our own decisions, but after all that has challenged us, we have accomplished making it through and coming out the other side very changed, very improved, very human and very real people.

 

Bibliography and Works Cited

Baker, Russell, and Gates, Henry L. “Inventing the Truth: the Art and Craft of Memoir,    Lifting the Veil” Houghton Mifflin, 1998.

Malcom, Andrew H. “DAD.” New York Times Chicago Bureau.

Rush, Ilene Raymond. “A Love Letter to my Endocrinologist for Valentine’s Day.” Everyday Health, Ziff Davis, 10 Apr. 2018,

Skloot, Rebecca. “The Immortal Life of Henrietta Lacks.” Picador, 2018.

Potential Title for Autoethnography

I am not completely sure how I want to word my title, I have just been dabbling with different ideas but here are a few I just haven’t been able to choose between or decide which best fits my purpose.

• The Art of Being Present

• The Struggle to “Be”

• The Art of Paying Attention

• Noticing the Present

• The Presence of Being (My current top choice, I am leaning more towards this title than any other)

• Remaining Present

Auto-ethnography Draft #3

Towards the end of my Junior year in high school, I participated in an event called minicourse. Minicourse was a structured event put on by my high school in which a brief pause in the regular, day-to-day curriculum of school allowed for students to participate in a particular group activity for a whole week. This often brought up a lot of stress because each minicourse offered was completely different from the last and there were always the more popular, and harder-to-get-in ones, in addition to the ones no one wanted to be on. No one wanted to be stuck with a group of people they did not know or like and no one wanted to be alone or left out. I had experienced plenty of anxiety in general throughout my entire life revolving around just about everything, but regarding the selection process, my anxiety was at an all-time high and my close friends and parents picked up on it pretty quickly. As the more popular minicourse options seemed to fill up all I could think about was how I would end up on an unpopular one and then have to endure all of the pictures and videos people would be posting on social media for everyone to see of all the amazing things they were doing and how much of a good time everyone else was having without me.

On a whim, some of my closest friends suggested I join them on a minicourse that would take place at a beach house up in Bolinas focused on practicing mindfulness and meditation, specifically in the absence of any and all cellular devices. This would be a technology-free week of meditation, nature and mindfulness in which I, along with around 7 or 8 other people would stay in this beach house and I don’t know, I guess try and survive? At least this is how I thought of it at the time, luckily I had my best friends by my side going along with me, but it definitely took me some convincing to go right off the bat. It wasn’t that I didn’t enjoy nature or meditation, it was honestly just the idea of letting my phone go for a week, which seemed so much longer than it actually was. I had never been faced with a situation like this before because my phone was always somewhere close, if not on me; I always knew where it was and it rarely ever left my sight. In the 2018 global mobile consumer survey: US edition, on average, people check their smartphones 47 times a day — 82 times if they are between the ages of 18 and 24. Honestly, in my opinion, I think I was probably checking my phone hundreds of times a day. However, they also have so much to offer in that phones provide direct and automatic access to information. Phones tell us the time of day, what the weather will be like, they offer entertainment, knowledge and even sex. They always answer our questions and somehow aid our loneliness, but James Roberts, author of Too Much of a Good Thing: Are You Addicted to Your Smartphone? stated that, “A key to a healthy relationship is being present,” and I think this has everything to do with my experience over minicourse.

I knew that it was irrational for me to stress out about not having my phone and I knew it was materialistic but I honestly didn’t care to feel embarrassed, I truly felt like I needed my phone. All I could think about was the snapchat streak of 265 days with my best friend which would end due to this trip and about how I wouldn’t be able to contact my boyfriend at the time or see what he was doing for a whole week. I just constantly had all these thoughts and worries floating around my head in direct correlation with the idea of not having my phone and so when that first day came, I was extremely stressed out. After arriving at the house we were told it was time to power down and place our phones in this big ceramic bowl which was then placed high up on a shelf, never to be seen again for that entire week. Instantly, I felt uncomfortable. I felt completely disconnected from the outside world and what was going on at home. I did not like it. I even experienced phantom rings and buzzes where I heard my phone go off like a buzz or a chime and I would look and feel around trying to find my phone only to realize that those sounds were all in my head and I, in fact, did not have my phone at all.

After doing some more research on the matter I have since learned that there are a vast number of positives that go along with having a smartphone in regards to our relationships. For example, the ability to call, text or facetime with family, friends and loved ones is so easy with smartphones and tend to make people feel happier and more secure in their relationships. However, for me, this brought up the question of: does the alternative situation insinuate more sadness and insecurity in relationships without access to smartphones? To answer this question, I looked into some relevant reports stating that, “People who were more dependent on their smartphones reported being less certain about their partnerships. People who felt that their partners were overly dependent on their devices said they were less satisfied in their relationship” (Oaklander, TIME). At the time of minicourse, I was incredibly stressed out by the idea of not being able to communicate with my boyfriend through my phone, but now, I know the issues sparked my cellular communication went a lot deeper than the surface level issue of simply not having a phone. In this day and age, it is difficult to distinguish what is real and what is not because of the ways in which technology provides a front for our words, interactions and even inter-human relationships. In TED talk speaker, Jocelyn Shen’s words, “Technology can connect people in amazing ways and is not meant to hurt our relationships or make face to face reactions less meaningful, but it is not good to use technology as a means to avoid human interactions. Technology gives the means to be less authentic, avoid treating others with respect, hide behind a screen, ghost without consequence and say more outrageous things than we might say in the real world.”

Not having my phone was was truly weird at first, but after the first full day of not having a phone I noticed that my senses were almost heightened in a way. The conversations I was having with people and the beautiful, beachy atmosphere that Bolinas provided began to seem all more beautiful and all the more interesting without any possible distraction. I wasn’t able to quite pinpoint it at the time, but reflecting back now, I totally forgot about my phone. It was completely unexpected but I really did forget about it and I started to feel my priorities shifting. I completely stopped wearing makeup, which for me, was absolutely absurd, I became addicted to the connections I was having with people, just listening to them and their beliefs and feelings which makes sense according to James Roberts belief in remaining present as means to a better and healthier relationship, that is with anyone. As the week progressed and we continued to practice our mindfulness I felt the anxiety which I had endured my entire life about everything slowly melting away until it was like it never existed in the first place. Nowadays, when you go out to dinner and look around the room, you can guarantee that at least 60 percent of the people sitting around you are on their phones or have them sitting in arms reach — which is completely counterintuitive to the reason people go out to spend time together in the first place; why go out at all? When people constantly check their phone while they are having a conversation or spending time with people, it implicitly sends the message that they find the phone (or what’s on it) more interesting than the people they are with.

As our first couple of days quickly became our last few days, our next challenge given to us by our amazing teacher, instructor and friend, Mark Stefanski, was to create something, anything that might be a translation or expressions of ourselves and the time spent in Bolinas with each other. We could use any means necessary and we had one whole day. I brought along my watercolor paints on the trip so I knew I would be creating a painting while other people’s pieces ranged from, drawings, photography and spoken word, to music, poetry and other forms of art. I ended up painting the house we stayed in because I kind of saw it as what was uniting us all throughout the week as we lived, cooked and experienced life in its purest form all together under one roof. I still have my painting to this day in addition to another I made before the trip ended due to this relentless urge to just keep creating. (Paintings included below). Now, I can easily say that never before in my entire life had I ever seen or experienced so much beautiful and unbelievable creativity from such a diverse and unique group of people. The inspiration I found in myself to create art was bouncing off everyone else’s creative drive and it was amazing. You could just physically feel it in the air air everyone trekked down their own artistic pathways, so incredibly driven to transform their ideas and emotions and nature into art, transforming experience into art and I felt it too. And when it finally came time for everyone to share their own creations, it was this incomprehensible plethora of inspiration unlike anything else I had ever known.

As the trip came closer to an end, I could feel the impending doom of leaving Bolinas growing stronger and stronger. I really did not want to leave, but more importantly, I realized I would get my phone back. In fact, it became a source of anxiety for me even as I was packing just thinking about getting it back I was already stressing out. Questions began to bubble up like, “What am I gonna do when I get it back?” “What will I do with it when I get it back?” and “Do I even want it back?” When the bus returned to the stop where we had left from just a week before, my phone was placed back into its familiar place in the palm of my hand. Unlike what I had imagined I might feel, possibly relief or maybe comfort, all I could feel was fear. I was scared of my phone and all the irrational responsibilities that came with it. What if I wouldn’t be as creative now? What if I wouldn’t be as useful of my time? In the weeks that went by after minicourse I resumed regular usage of my phone and although the amazing week had come and gone in the blip of an instant, the incredible things I had discovered about the world and about myself and those around me were everlasting.

Up to date: Works Cited Bibliography

Alderman, Lesley. “The Phones We Love Too Much.” The New York Times, The New York       Times, 2 May 2017,

Oaklander, Mandy. “How Your Smartphone Is Ruining Your Relationship.” Time, Time, 28   Apr. 2016, time.com/4311202/smartphone-relationship-cell-phone/

Talks, TEDx. “Faulty Connection: Relationships in the Digital Era | Jocelyn Shen | TEDxPhillipsAcademyAndover.” YouTube, YouTube, 4 Apr. 2018,

“The Negative Effects Social Media Can Have On Relationships.” Study Breaks, 24 Apr. 2018, studybreaks.com/culture/negative-effects-social-media-can-relationships/

 

Ethnography Draft #2

Towards the end of my Junior year in high school, I participated in an event called minicourse. Minicourse was a structured event put on by my high school in which a brief pause in the regular, day-to-day curriculum of school allowed for students to participate in a particular group activity for a whole week. This often brought up a lot of stress because each minicourse offered was completely different from the last and there were always the more popular, and harder-to-get-in ones, in addition to the ones no one wanted to be on. No one wanted to be stuck with a group of people they did not know or like and no one wanted to be alone or left out. I had experienced plenty of anxiety in general throughout my entire life revolving around just about everything, but regarding the selection process, my anxiety was at an all-time high and my close friends and parents picked up on it pretty quickly. As the more popular minicourse options seemed to fill up all I could think about was how I would end up on an unpopular one and then have to endure all of the pictures and videos people would be posting on social media for everyone to see of all the amazing things they were doing and how much of a good time everyone else was having without me.

On a whim, some of my closest friends suggested I join them on a minicourse that would take place at a beach house up in Bolinas focused on practicing mindfulness and meditation, specifically in the absence of any and all cellular devices. This would be a technology-free week of meditation, nature and mindfulness in which I, along with around 7 or 8 other people would stay in this beach house and I don’t know, I guess try and survive? At least this is how I thought of it at the time, luckily I had my best friends by my side going along with me, but it definitely took me some convincing to go right off the bat. It wasn’t that I didn’t enjoy nature or meditation, it was honestly just the idea of letting my phone go for a week, which seemed so much longer than it actually was. I had never been faced with a situation like this before because my phone was always somewhere close, if not on me; I always knew where it was and it rarely ever left my sight.

I knew that it was irrational for me to stress out about not having my phone and I knew it was materialistic but I honestly didn’t care to feel embarrassed, I truly felt like I needed my phone. All I could think about was the snapchat streak of 265 days with my best friend which would end due to this trip and about how I wouldn’t be able to contact my boyfriend at the time or see what he was doing for a whole week. I just constantly had all these thoughts and worries floating around my head in direct correlation with the idea of not having my phone and so when that first day came, I was extremely stressed out. After arriving at the house we were told it was time to power down and place our phones in this big ceramic bowl which was then placed high up on a shelf, never to be seen again for that entire week. Instantly, I felt uncomfortable. I felt completely disconnected from the outside world and what was going on at home. I did not like it. I even experienced phantom rings and buzzes where I heard my phone go off like a buzz or a chime and I would look and feel around trying to find my phone only to realize that those sounds were all in my head and I, in fact, did not have my phone at all.

It was truly weird at first, but after the first full day of not having a phone I noticed that all my senses were almost heightened in a way. The conversations I was having with people and the beautiful beachy atmosphere that Bolinas provided began to seem all more beautiful and all the more interesting without any possible distraction. I wasn’t able to quite pinpoint it at the time, but reflecting back now, I totally forgot about my phone. It was completely unexpected but I really did forget about it and I started to feel my priorities shifting. I completely stopped wearing makeup, which for me, was absolutely absurd, I became addicted to the connections I was having with people, just listening to them and their beliefs and feelings. As the week progressed and we continued to practice our mindfulness I felt the anxiety which I had endured my entire life about everything slowly melting away until it was like it never existed in the first place. As our first couple of days quickly became our last few days, our next challenge given to us by our amazing teacher, instructor and friend, Mark Stefanski, was to create something, anything that might be a translation or expressions of ourselves and the time spent in Bolinas with each other. We could use any means necessary and we had one whole day. I brought along my watercolor paints on the trip so I knew I would be creating a painting while other people’s pieces ranged from, drawings, photography and spoken word, to music, poetry and other forms of art. I ended up painting the house we stayed in because I kind of saw it as what was uniting us all throughout the week as we lived, cooked and experienced life in its purest form all together under one roof. I still have my painting to this day in addition to another I made before the trip ended due to this relentless urge to just keep creating. (Paintings included below). Now, I can easily say that never before in my entire life had I ever seen or experienced so much beautiful and unbelievable creativity from such a diverse and unique group of people. The inspiration I found in myself to create art was bouncing off everyone else’s creative drive and it was amazing. You could just physically feel it in the air air everyone trekked down their own artistic pathways, so incredibly driven to transform their ideas and emotions and nature into art, transforming experience into art and I felt it too. And when it finally came time for everyone to share their own creations, it was this incomprehensible plethora of inspiration unlike anything else I had ever known.

As the trip came closer to an end, I could feel the impending doom of leaving Bolinas growing stronger and stronger. I really did not want to leave, but more importantly, I realized I would get my phone back. In fact, it became a source of anxiety for me even as I was packing just thinking about getting it back I was already stressing out. Questions began to bubble up like, “What am I gonna do when I get it back?” “What will I do with it when I get it back?” and “Do I even want it back?” When the bus returned to the stop where we had left from just a week before, my phone was placed back into its familiar place in the palm of my hand. Unlike what I had imagined I might feel, possibly relief or maybe comfort, all I could feel was fear. I was scared of my phone and all the irrational responsibilities that came with it. What if I wouldn’t be as creative now? What if I wouldn’t be as useful of my time? In the weeks that went by after minicourse I resumed regular usage of my phone and although the amazing week had come and gone in the blip of an instant, the incredible things I had discovered about the world and about myself and those around me were everlasting.

 

In the next few paragraphs of my paper I plan to incorporate the answer to my Fruitful question: “What is the impact of phone usage and social media on interpersonal relationships and our minds?” through the use of my multi-faceted sources. I know that the initial part of my autoethnography has been greatly focused on my own experience and my own story but it is equally important to me and to this essay as I believe the latter part shall be. I am wholeheartedly interested in the inner-workings of our brain and how technology influences the way we think and act so I look forward to incorporating more of this into the third draft of my autoethnography while taking into consideration and reflecting upon my own experience I had. B3BE53FF-B220-4C10-8501-025787F87344.JPGF9A64A3D-A2DF-4B8C-83EA-160D27656C8C.JPG

Annotations: Immortal Life of Henrietta Lacks

• I understood that a lot of research went into writing an ethnography, but I didn’t realize how accurate one can really be until reading this piece

• It is amazing how one can capture the essence of a person by writing exactly the way they speak, regardless of the errors, regardless of inaccuracy

• It leads me to wonder if every ethnography is this similar in depiction of its subjects/how much of it is analyzing and/or interpretation

Ethnography Research Sources

I have come to the conclusion that my fruitful questions is, “What is the impact of phone usage and social media on interpersonal relationships?” In order to research this topic I intend to look at a variety of different sources as well as conduct investigations of my own.

  1. Faulty Connection: Relationships in the Digital Era | Jocelyn Shen | TEDxPhillipsAcademyAndover

https://www.youtube.com/watch?v=bUeg-BrkL4g

This TED talk is very interesting and delves into the main point of my fruitful question as well as proves my assumptions about social media’s effects on relationships

 

  1. The Greater Good Science Center published an article: What is Your Phone Doing to Your Relationships?

https://greatergood.berkeley.edu/article/item/what_is_your_phone_doing_to_your_relationships

 

  1. The Negative Effects Social Media Can Have On Relationships

https://studybreaks.com/culture/negative-effects-social-media-can-relationships/

 

  1. How your Smart Phone is ruining your relationship

http://time.com/4311202/smartphone-relationship-cell-phone/

 

  1. The Phones We Love Too Much

https://www.nytimes.com/2017/05/02/well/mind/the-phones-we-love-too-much.html

 

The articles above provide me with different perspectives on the topic which I feel will allow for me to develop my research path and allow for me to develop more significant questions on my topic. I know some are bias but I feel it will help me to develop more questions.

  1. Survey Monkey

I plan to create a survey to give to a number of close friends and hopefully some strangers as well to have a good pool of people. I haven’t developed my questions yet but I plan to do that after I delve into these different sources over break. I think the questions will be along the lines of: “Have you been in a long distance relationship?” “If so, how often were you communicating? More through phone calls/text?” questions like that

The Fruitful Question

           I’m not 100% sure on which specific question I want to explore, but I know it has something to do with the impact of social media on college students. I want to learn more about how social media impacts the development of relationships specifically, maybe friendships too. I figure I could interview couples who met over social media or people who maintain friendships online through social media. I am also interested in the impact of social media on students’ day to day lives and happiness, in addition to the pressure. I believe I could easily construct a poll on surveymonkey to get various points of views from a wide range of college students and I could also track social media usage on my own, and other’s phones for accurate data. I would also be interested in studying how social media has an impact on social life on college campuses. It might also be interesting to study behavior without the presence of social media in a culture, and the impact that has on an emotional level within college communities.

Annotations: Goodall_”The New Ethnography”

  • The construction of of a personal voice
  • Writing as a method of qualitative inquiry
  • Writing about culture
  • “This book is about writing to ‘Getting it down,’ to really get it down’
  • Detailed, objective observation and detached, dispassionate analysis
  • What counts as the truth depends on where you are standing when you observe or participate in it, what you believe about it in the first place, and what you want to do with it
  • What is intimacy in the study of a culture?

Memoir: Final Draft

“You know, your teeth are kind of crooked,” I said to my babysitter, Maria, at around the age of six or seven. Maria was my idol, but I remember ‘crossing the line’ as a child and learning what was and was not appropriate. We messed around and play fought a lot but sometimes when she really had to pee I sat on her belly, directly above her bladder, and I not only made her have to pee more, but I physically impeded her from going to the bathroom. I never thought that this particular situation might seem ‘not okay’ or ‘inappropriate.’ To me it was just extremely funny: I saw no boundaries. When I told her blatantly honest, but harmful things, I had no concept of what was offensive or impolite, it was just facts. Every once in awhile she conducted a short, stern talk, but she was understanding as I slowly learned. I loved being silly and she loved me.

Additionally, little kids will lie. They will lie about the candy they ate before dinner, they will lie about the number of hours spent watching TV, and they most definitely will lie about whether or not they brushed their teeth before bed. However, although it is unfavorable to exercise the frustrating interrogation that follows a child’s lie, often times it is when they tell the truth that the most damage is done. Children can be brutally honest because of their complete lack of awareness regarding societal norms, and unfortunately, before I could ever be the one to receive this blunt kind of honesty, I was the one giving it. However, as I have become older, I have been on the receiving end on far more than one occasion.

“You’re really pretty.” I looked down at a seven-year-old girl’s cheerful face beaming up at me. “Aw that’s so sweet, but you are the prettiest!” I told her. “…But you have a bunch of bumps on your face, why do you have that?” Her words hit like a jab to the side. Another instance was when we were sitting on the couch watching a movie while I let her play with my hair. Sometimes she climbed around on my shoulders or grabbed onto my arms. On this particular occasion she was grabbing onto my arms, and unconcerned with the implications of her words, said to me,“You have jiggly arms like my mom,” and then proceeded to play with my arm. I responded awkwardly with a forced smile and suggested we keep watching the movie. She was just seven years old, and yet, had managed to pick out every single one of my insecurities, oblivious to the searing impact it had on my very young and fragile mind. I had to remind myself that I was the mature one now at age seventeen, which was a good thing. She was just a kid.

Nevertheless, eventually there comes a time in life when you realize that you have made ‘the switch’ from being a child to being somewhat of an adult, whether it’s gradual or all of a sudden. Sometimes there are blurred lines which make it difficult to operate as a person because you want the freedom of childhood without the pressures of adulthood; the privileges of age but not the consequences. Soon you learn to think critically instead of irrationally, and this switch happened all of a sudden for me. I knew I wasn’t a kid anymore when middle school came along and I realized that I was, indeed, in charge of my future. I knew I wasn’t a kid anymore when I got my driver’s license and learned what it meant to be responsible for my own life and the lives of those around me. I learned I wasn’t a kid anymore when I went from having a babysitter to being the babysitter.

When asked the question, “what do you want to be when you grow up?”, the younger you are, typically, the more outrageous the answer. At seven years old, when asked the question, my answer was very simple, “I wanted to be a tiger.” At the time, this idea didn’t seem so far out of the realm of possibility for me, but as I got older, it went from being a tiger, to being a triple threat, to not knowing what the hell I wanted to be, to being a filmmaker, to being a therapist, my current aspiration. But when you are little, whatever the answer to this question may be, actually attaining that dream seems like lifetimes away. In the moment of answering this simple question, you can’t actually grasp the notion that one day you will legitimately be an adult. There have been many instances in which I have recalled and written about a specific experience from when I was around sixteen or seventeen, walking down one of those extremely steep streets in San Francisco. A mother with her daughter, of around 8 or 9 years old, approached from the opposite direction. I did not take notice until they grew closer and I sensed the obvious pull of the woman as she cautiously tugged her daughter in close, and fast as they passed. This woman did not see me as the kid I felt to be, even at 16 or 17 I still knew how much of a kid I was, regardless of my obvious teenage angst. Instead, she took one look at me, and in a split second she processed that I was a potential threat to her child. This freaked me out that the world could even see me in that way. I am currently 19, far passed the age of 18, the legal age of adulthood, and I still do not even feel close to being an “adult”. Honestly, I don’t really know what it means to be an adult, only the responsibilities and expectations that come with it.

Currently, I find myself in a state of bewilderment. Throughout the majority of my life, things involving growing up always seemed to be forevers away, but now I find myself in my second year of college. College has always been one of those things you know you will eventually have to do but never think you will actually get around to doing it. The future always seems so far away until you are actually experiencing it, and I am freaked out! They say that the older you get, the faster life goes, and I can already feel myself catching up to my future because it feels closer than ever. One day I will blink and be ten, twenty years older, wondering where all the time went.

I believe that realizations such as this, and the experiences I’ve had so far have almost retaught me about what it means to truly think about how what I say and do impacts my life and influences those around me. These days I try to think critically when deciding how to respond and react to the little girl looking up at me who knew nothing about the effect of her words. I think critically when I flip on the turn signal and check my blind spot. I think critically when I choose how to balance my time and distinguish between what will further help me to succeed in the future and what will hold me back. I remember how much I looked up to my babysitter, and now I know that a huge part of growing up is also learning how to be a leader and role model to others. I am who I am because of those who shaped me, so now I am ready to do the same for others.

Lifting the Veil & The Complexity of Identity: “Who Am I?”: Annotations

Lifting the Veil  

  • His memoir is titled: Colored People, written because he was grieving for his mother
  • He shares various memories of places and the people that the places reminded him of
  • He wrote about these memories in form of a letter to his daughter and it turned out to be his first draft of her memoir
  • Whether or not to add various personal aspects is a question, what will you feel comfortable sharing to the public and what will you not feel comfortable sharing
  • Thinking deeply about one’s past and past relationships can bring up a lot
  • Writing a memoir: “Be prepared for the revelation of things you don’t even dream are going to come up”
  • I didn’t realize so much thought went into writing a memoir; all the different things which must be considered
  • You write for yourself
  • Censorship should or shouldn’t be

 

The Complexity of Identity: “Who Am I?”

  • Identity based solely on everything around you? Not primarily what is ‘inside’ you?
  • Questioning identity occurs greatly during adolescence
  • Identity affects all choices
  • When describing oneself, people do not tend to express the parts of themselves that are more apparent to other people: A female will not say she is female but rather focus on other non-physical qualities → not the obvious
  • What makes someone ‘the other’ is more apparent when it comes to identity because that is how one is perceived on the outside
  • Advantages and disadvantages to the perceived identity
  • Dominants and subordinates
  • Comes down to survival and the basic human principles of life
  • Limitations both physical and psychological